Armenian Quarter

Early in our stay in Jerusalem we stopped at an Armenian pottery shop to look around. It was just across the street from the main entrance (above photo) into the walled Armenian Quarter. In the past visitors could just walk into the quarter and explore, but now a guard limits visitors to just the Church of St. James. I mentioned to George the shop owner about our desire to see the quarter and he offered to take us for a visit any time. We never got around to arranging that visit, but when some adventuresome summer semester students expressed interest in visiting the quarter I sent them to George and they arranged a visit. And so one afternoon about forty students and the Emmetts met at George's shop for a tour. George was out of town and so he arranged for his brother who just returned from living in the US to give us the tour.

The main church of the quarter is the Church of St. James (the brother of Jesus)
The squat steeple of the church rising over the main courtyard of the quarter.
This decades old photo shows the same courtyard full of Armenians. Armenians were the first nation to convert to Christianity and they have a long history of residency in Jerusalem--thus they have their own quarter. The population of the quarter was bolstered in the early 1900s when survivors of the Armenian genocide by the Ottoman Turks in Eastern Anatolia found refuge here.

Years ago I spent some time in this library (with Armenian publications and newspapers from around the world) interviewing a historian of Armenians in Jerusalem.

A gathering hall for clerics. Zion's gate and the walls of the old city in the distance.
The courtyard of the seminary where Armenians from around the world come for training

One of the seminarians
Mary and Jesus Armenian style

Most of the quarter is filled with Armenian institutions, but there are also residential areas and homes tucked away behind doors such as this.
I am always impressed with the 2-3 story high grape arbors that are found in homes of the Middle East. Families can sit on the flat roof tops under the shade of the arbors.

Will enjoyed exploring the doorways and alleyways of the quarter, but he also enjoyed persecuting the resident ants. Earlier in the year I forbade him from the wanton killing of ants so now when he is bored with our touring he corrals and captures ants, of which there are always plenty. He is dressed in his souvenir Netherlands soccer jersey and shorts. In and around the quarter you can see these posters reminding visitors of the Armenian genocide. Hitler once said that Germany would be able to exterminate the Jews because of the indifference of the world. After all, he said, "who remembers the extermination of the Armenians." Over 1 million Armenians perished as Turks killed them and forced them from their homes into the deserts of Syria where even more perished.
We all then walked over to the Church of the Holy Sepulcher to visit the Armenian areas. While George's brother (I forget his name) made arrangements with a priest Sarah watched prayer candles.
In the Armenian Church of St. Helena a side door leads down to some cisterns, ancient steps and a hidden chapel. I had never been in this part of the church so I was excited.
The chapel--which Armenians believe is located along the route Jesus trod to Calvary.
This is a 5-6 century drawing of a fishing boat.
Looking down to a more ancient level of Jerusalem to what the Armenians believe is the path Jesus trod to Calvary.
We the climbed to the Armenian gallery which is one level above the entry level and just across the entry from Calvary. Centuries ago the Armenians lost control of Calvary to the Greeks and Latins so this is as close as they can get.
From the Gallery there is a nice view into the Greek Orthodox controlled Katholikon.
Priests pound on these boards to announce the beginning of services.
The adventuresome BYU students and our nice Armenian guide. A few days latter I visited their pottery shop and bought a nice ceramic pomegranate.

Christmas in July

Sarah, Joel and Will were asked by the students to participate in their shepherd's field nativity program. They were to accompany the shepherds as sheep (although independent minded Will maintained he was a donkey). I joined in to help shepherd the sheep. Our tails were made of my socks.
Crawling on all fours was not that comfortable given the abundance of rocks and thorns. The students got a kick out of the one black sheep.
With Bethlehem in the distance an angelic choir sings 'Glory to God". Notice the security fence slashing diagonally up the slope. It separates Bethlehem from the Jerusalem Jewish settlement of Har Homa.

Mea Shearim

In July before our Galilee trip we ventured forth one Friday morning to explore Mea Shearim, the oldest orthodox Jewish neighborhood of Jerusalem. The entrances to the neighborhood remind all visitors to respect their standards of modesty. We tried to comply--Sarah wore a sweater over her short sleeve shirt.




Orthodox Jewish families tend to have large families as evidenced by the laundry on the lines and the many children playing in the streets.

The neighborhood has many synagogues and yeshivas (religious/theological schools).

Notice the sign on the right that sates: "We mourn the 62 year existence of the state of Israel."
Many orthodox Jews reject Zionism (Jewish nationalism) and the establishment of the state of Israel because they are political movements and not religious movements. They feel that Israel should be a religious state established under the guidance of God.


This sign condemns Israel's attack on the Gaza Flotilla.

Located adjacent to Mea Shearim is this round Ethiopian Church. Last fall priests from this church issued complaints to the government in hopes of stopping Jewish residents in the area from spitting on priests as they come and go from the church.
Mary and Jesus, Ethiopian style.


Just outside the church was this old advertisement from Passover. The help is to come in and clean your house of any trace of leaven/yeast.
A little bit closer to the old city is this Russian Orthodox Church. It was at the heart of the Russian compound which was built in the late 1800s to accommodate Russian pilgrims. Part of the compound (on the right) is now the main jail of Jerusalem.

FHE at Twin Pine Ranch

Isabel is introduced to Great-grandma and grandpa Emmett

About 50 members of four generations gathered to welcome home the Biet Emmett's from Jerusalem.  It was fun to have all six siblings together for the first time in more than a year.